The word expresses the complete change in life of a pagan who has turned to Christ. All the glory of man; whatever is most excellent in man naturally, and which they are … 20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you, 21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God. So Rosenmuller, Doddridge, Bloomfield, Wolf, Macknight, Clarke. Favoriting is a great way to keep a list of sermons, programs, and ministry resources in your account. “Incorruptible” (i.e., imperishable; see 1Peter 1:4; 1Peter 1:18) finds a more energetic paraphrase here in “living and abiding” (the words “for ever” not being part of the true text). Peter’s use of “begotten” in 1:3 and also in 1:23 may have been suggested by Jesus’ sayings in John 3:3. Or else with the word of God, and is true both of Christ, and of the Gospel. Luther: “as those who are born afresh;” cf. The “Word of God” here is, no doubt, the preaching of the gospel, but especially, as it would seem, the preaching of the Resurrection (1Peter 1:3), or of the sufferings and glories of Messiah (1Peter 1:12), the “truth” of the last verse. Nowhere else in the New Testament. This is the argument: “You must learn not to be selfish, or arrogant, as being of the chosen race, but to have a true brotherly feeling and earnest love for the Gentile converts, and for those who, like St. Paul, are specially working for the Gentiles, because your inheritance of the promised ‘salvation’ is grounded, not on your Abrahamic descent, but on your spiritual regeneration, in which matter the Gentile converts are your equals.” That this was the doctrine of St. Peter is certain from his speech at the Council of Jerusalem, “God put no difference between us and them, having purified their hearts by faith;” and again, “It is only through the favour of the Lord Jesus that we hope to be saved, in precisely the same manner as they” (Acts 15:9; Acts 15:11). And in this verse, Peter referred to the Word of God as the imperishable seed, paralleled it to Isaiah 40:6-8 then summarized by saying that “this” was the gospel preached to the church. Regeneration beginning with renewing man's soul at the resurrection, passes on to the body, then to the whole world of nature. The epithets serve to prepare the way for the quotation. The heavens declare the glory and perfection of God, and man's conscience declares him imperfect and guilty. We are begotten only to die. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23-25. The idea then is, that as God is ever-living, that which is produced directly by him in the human soul, by the instrumentality of truth, may be expected also to endure forever. 23 he has caused us to be born again to a living hope # ch. It is when men and women are convicted of their sin, that they realise their need of a Saviour. Following the greeting and salutation (1 Peter 1:1-2), there is a doxology, extolling the mercies of God who had given Christians a marvelous birth, a glorious inheritance, and the salvation of their souls, a salvation which even the prophets of old, and actually the angels, had sought to understand more perfectly (1 Peter 1:3-12). Summary of 1 Peter 1 As part of his introduction, Peter gives a brief theology of the significance that Jesus' sacrifice and resurrection has for believers. Coffman Commentaries on the Bible. The gospel of Christ. Christ was no afterthought as a result of man's sin - He was foreknown before the world was made. Rev., having been begotten again. 15:20] through the resurrection of Jesus Christ from the dead, 4 to # Rom. 3:21; [1 Cor. 1 Peter 1:22-25. 1 Peter 1:23 Context. Not of corruptible seed.—That is, not of the seed of Abraham, but of the seed of God. Thank You in Jesus name, AMEN, 1 Peter 1:23 Treasury of Scripture Knowing, My God My Father (Easter Reflections - (6). As perishable offspring of our fallen, mortal parents, we were given certain inherent characteristics. "The Gospel bears incorruptible fruits, not dead works, because it is itself incorruptible" [Bengel]. The First Epistle of Peter, usually referred to simply as First Peter and often written 1 Peter, is a book of the New Testament.The author presents himself as Peter the Apostle.The text of the letter includes a statement that implies that it was written from "Babylon", which is possibly a reference to Rome.The letter is addressed to various churches in Asia Minor suffering religious persecution. 1 Peter 1:22, ESV: "Having purified your souls by your obedience to the truth for a sincere brotherly love, love one another earnestly from a pure heart," Read Introduction to 1 Peter “because ‘All flesh is as grass, And all the glory of man as the flower of the grass. The word is an eternal divine power. 1 Peter, an apostle of Jesus Christ, To God’s elect, exiles scattered throughout the provinces of Pontus, Galatia, Cappadocia, Asia and Bithynia, 2 who have been chosen according to the foreknowledge of God the Father, through the sanctifying work of the Spirit, to … 1. However, the means of salvation by grace through faith in Jesus Christ is found in the Word of God. Critics are about equally divided in the interpretation. 24 For all flesh is as grass. He outlines the godly conduct that should be evident in the lives of all, who are saved by grace through faith in the Lord Jesus Christ, whom Peter confessed as the Messiah of Israel and Son of the living God. The incorruptible Word of God is able to discern the very thoughts and motivations of the heart, and we should listen to all that it says. We have been given a new nature as part of our new life in Christ. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time.a. Return to the Main Player. 3 # 2 Cor. The result of such a birth, or of being begotten in this way - for so the word rendered "born again" more properly signifies - is only corruption and decay. Not the personal Word, as the term is employed by John. "The Gospel shall never cease, though its ministry shall" [Calovius]. 1 Peter 1:23(NASB) Being born again. Thank You for those people in my life that introduced me to the written Scriptures and thank You that by grace through faith in Christ, I have been born into Your family and have an incorruptible salvation together with an incorruptible inheritance through the incorruptible Word of God. PETER'S FIRST LETTER. 2. 1:3 Blessed be the God and Father of our Lord Jesus Christ! Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto … (1 Peter … Browse Sermons on 1 Peter 1:23. Note the difference in the prepositions; the former denoting the origin or source of life, the latter the medium through which it imparts itself to the nature. He recalls the great mercy and protective power of God towards His blood-bought children, and the incorruptible and undefiled inheritance that is ours in Christ. which liveth and abideth for ever—It is because the Spirit of God accompanies it that the word carries in it the germ of life. The word is the instrument in relation to the individual; baptism, in relation to the Church as a society (Jas 1:18). & 78. The Peter, before the baptism of the Holy Ghost denied Jesus as the Christ 3 times. The former epithet is a favourite with St. Peter (1Peter 1:3, 1Peter 2:4-5), and is perhaps borrowed from this place by the author to the Hebrews, in connection with the “word of God” (Hebrews 4:12). Through Jesus’ own words, then later through both Paul and Peter, we are called to love (John 13:34, 1 Corinthians 13:13, 1 Peter 4:8). The word is not the beggeting principle itself, but only that by which it works: the vehicle of the mysterious germinating power [Alford]. The grass withers, And its flower falls away’” because. Heaven is their real home. 1 Peter defines the Christian life, speaks it into being through the imperishable Word, and this life, means love. I. 1 Peter 1:23, NASB: "for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God." So God to Moses, Ex 4:12, "I will be with thy mouth" [Luther]. This shows the English words related to the source biblical texts along with brief definitions. Your new life will last forever because it comes from the eternal, living word of God." Which liveth and abideth forever - This expression may either refer to God, as living forever, or to the word of God, as being forever true. The Greek will bear either construction. (Comp., for the argument, 1John 5:1.). Compare James 1:18. We have been made part of God's new creation and positioned in Him - for He is the federal Head of an entirely new race of humanity, which will stretch through time and into eternity, for old things have passed away and all things have become new. Register! Not of corruptible seed - "Not by virtue of any descent from human parents" - Doddridge. 1 Peter 1:23 in all English translations. 8:17 an inheritance that is imperishable, undefiled, and # [ch. By grace, through faith, we receive an incorruptible salvation, together with an incorruptible inheritance, through the incorruptible Word of God, which is living, powerful, and sharper than any two-edged sword. He reminds us that our security rests firmly on the never-changing veracity of the eternal and inerrant Word of God - for you have been born again... not of seed which is perishable, but of imperishable SEED - that is, through the living and enduring WORD OF GOD. James 5 1 Peter 1:23 1 Peter 2. In his great mercy he has given us new … It will not be like the offspring of human parents, themselves mortal, liable to early and certain decay, but may be expected to be as enduring as its ever-living Creator. What Does 1 Peter 1:23 Mean? It’s not too much to ask, is it? Peter argues the eternality of God’s Word (v.23) with a quote from Isaiah 40:6-8. Roger Hahn. πᾶς ὁ γεγεννημένος ἐκ τοῦ θεοῦ ἁμαρτίαν οὐ ποιεῖ ὅτι σπέρμα αὐτοῦ μένει, ἐξ οὐδενὸς γεννητοῦ λαμβάνουσαν τὴν σπορὰν, by the word of God, which liveth and abideth for ever, Ellicott's Commentary for English Readers. ν ἐκτενῶς possible, also demands it. Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. The incorruptible Word of God abides forever, and is able to discern the inner heart and motives of every man - even to the dividing asunder of soul and spirit. The verse can be found in 1 Peter 1:23-25. Heavenly Father, thank You for the amazing truth that I have been born again by the incorruptible seed of the Word of God. The part taken by “the Word” in the sacrament of regeneration may be seen again in Ephesians 5:26 and James 1:18; in connection with the other sacrament we may also refer to John 6:63. "In the New Testament we trace a gradual ascent from (a) the concrete message as conveyed to man by personal agency through (b) the Word, the revelation of God to man which the message embodies, forming, as it were, its life and soul, to (c) The Word, who, being God, not only reveals but imparts himself to us, and is formed in us thereby" (Scott, on James 1:18, "Speaker's Commentary"). He is encouraging his audience by explaining that through Christ's mercy and resurrection we are promised an imperishable inheritance of salvation and eternal life, which will be revealed at the end (1 Peter 1:3-5). That lower life has its youth and its age, its vigour and its infirmity, its ruddy cheek and its grey hair, independently of him who lives it. They who are so born again live and abide for ever, in contrast to those who sow to the flesh. We are born again of the Spirit, yet not without the use of means, but by the word of God. 62. But of incorruptible - By truth, communicating a living principle to the soul which can never decay. of … of … by—"The word of God" is not the material of the spiritual new birth, but its mean or medium. Faith comes by hearing and hearing by the Word of God and new birth happens when the truth of God's Word is translated from intellectual, head knowledge into confident, heart faith - through the convicting ministry of the Holy Spirit of God. & Bartenora in ib. Most of the recent critics incline to the latter opinion - that it refers to the word of God, or to his doctrine. Peter wants to encourage Christians who are suffering for Christ.Although Christians might suffer in this life, they will not suffer for ever.This world is not their real home. Also, Ephesians 1:13; Colossians 1:5; James 1:18. fol. We are all sinners and the wages of sin is death - but God loved the world so much that He gave His only begotten Son to be substitute for man's sin, so that by faith in Him, we may be born again into newness of life, and transferred from the fallen race of sinful Adam, into a new creation of the eternal Christ. dropdown. Compare 1 Peter 1:25, and Peter's words, Acts 10:36. By the word of God.—“Seed,” in the beginning of the clause, is more literally the act of sowing, or engendering, which sowing is carried on “through the living and abiding word of God,” this “word of God” being the actual seed sown. Peter is stating an accomplished fact with continuing results which is … "because he lives and abides, and it is in his power to confirm it therefore it follows, "O Zion, that bringeth good tidings, get thee up into the high mountain"; for because he lives forever, this promise is published. Use this table to get a word-for-word translation of the original Greek Scripture. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. However, the incorruptible, spiritual seed is the living Word of God. We were brought into the world through the perishable seed of our earthly parents, which is subject to death. What does this verse really mean? 1 John 4:7; 1 John 5:1. not of the seed of Abraham, but of the seed of God. 1. First Peter 1:1-2 provides that opening salutation. Your new life will last forever because it comes from the eternal, living word of God. for you have been born again not of seed which is perishable but imperishable, that is, through the living and enduring word of God. The “seed” of all existence is the spoken Word of God, the expressed will and meaning of creative thought (Psalm 33:6); and so here, even when spoken mediately, through the lips of men (as explained in 1Peter 1:25), it is that which begets men afresh. As they were of God, according to his abundant mercy, by the resurrection of Christ, to a lively hope of a glorious inheritance; as in ( 1 Peter 1:3 ) and therefore seeing they were brethren in a spiritual relation, they ought to love as brethren; being children of the same Father, belonging to the same family and household, having the same spirit, and the same nature and … [10] Ibid., p. 75. Read Introduction to 1 Peter “having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.” having been born again. The opening lines name the author, the recipients, and give an initial greeting. 1 Peter 1:23, NLT: "For you have been born again, but not to a life that will quickly end. 24 As the Scriptures say, “People are like grass; their beauty is like a flower in the field. There is no permanent, enduring life produced by that. 1 Peter 1:23. 1 Peter 1:1-25. 1 Peter 1:23 Translation & Meaning. Praise be to the God and Father of our Lord Jesus Christ! Ver. Nevertheless, the connection and relation of the personal with the revealed word is distinctly recognized. 1 Peter 1:23: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. Find Top Church Sermons, Illustrations, and Preaching Slides on 1 Peter 1:23. Isaiah 40 deals with Israel under apostasy. All men, as born of corruptible seed, are frail, mortal, and perishing; they spring up like grass, and look beautiful for a while, but are very weak and tender, and in a little time they are cut down by death, and wither away; and while they live, are, in a good measure, nothing but grass in another form; the substance of their life is greatly by it; what is the flesh … We were born dead in trespasses and sins and estranged from God. It is in this sense that this is spoken of as, "corruptible seed," because it results in decay and death. It works everywhere you sign in, even with the mobile app! Browse Sermons on 1 Peter 1:23-25. Peter also wants his readers to understand the *gra… We have been born again of imperishable seed, through the power of the Holy Spirit - and the imperishable seed is the Word of God. He was born into the human race and named JESUS - God is Salvation, for your sake and for mine, so that by grace through faith in Him we might be forgiven of our sins and have life everlasting. We were born into this world through works of the flesh. The change is so great that former friends cannot understand the new life (4:4). Peter, before the baptism of the Holy Spirit at Pentecost, and Peter after the baptism. In I Peter 1:23, the phrase "having been born again" is anagennao, which comes from gennao, and means "to beget or (by extension) bear (again)." 1Pe 1:24-25 are an illustrative expansion of the teaching of 1Pe 1:23. The abiding resurrection glory is always connected with our regeneration by the Spirit. 1:3; Eph. The life is in God, yet it is communicated to us through the word. It is the uniform doctrine of the Scriptures that divine truth is made the instrument of quickening the soul into spiritual life. 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